{"id":80540,"date":"2026-01-07T19:21:17","date_gmt":"2026-01-07T18:21:17","guid":{"rendered":"https:\/\/www.chemin-neuf.org\/?p=80540"},"modified":"2026-01-17T00:34:25","modified_gmt":"2026-01-16T23:34:25","slug":"office-for-prayer-in-connection-with-the-jewish-people-thursday-8-january-2026","status":"publish","type":"post","link":"https:\/\/sanlo-project.chemin-neuf.org\/en\/office-for-prayer-in-connection-with-the-jewish-people-thursday-8-january-2026\/","title":{"rendered":"Office for prayer in connection with the Jewish people Thursday 8 January 2026"},"content":{"rendered":"\n<p class=\"has-large-font-size\"><strong>Meditation<\/strong><\/p>\n\n\n\n<p>&#8220;<em>The Jewish people remain the living root of the Christian faith. We want to signify this attachment by praying for the members of the Jewish people every first Thursday of the month. We believe that this intention is a source of blessing in our journey towards unity among the churches.<\/em>&#8220;<\/p>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center\"><strong><strong>Parashah by Yedidiah Robberechts for Shabbat, December 5\u20136, 2025, Massorti Community of Marseille<\/strong><\/strong><\/h3>\n\n\n\n<p><strong>VAYISHLACH \u2014 Genesis 32:4\u201336:43<\/strong><\/p>\n\n\n\n<p>Since Joseph was born, Jacob stands his ground; he no longer evades. And rather than entering his brother\u2019s territory by force\u2014which is what Abel did, with disastrous consequences\u2014he sends messages and messengers so that a proper timing for the encounter can be established.<\/p>\n\n\n\n<p>But Esau responds with an outright refusal: he wants war and comes with 400 men to massacre him. It is the inescapable violence of history that seems ready to replay itself\u2014Cain killing Abel once again, a new Shoah\u2026<\/p>\n\n\n\n<p>What does Jacob do? He is very afraid of being killed and is anxious about having to kill (Genesis 32:8 with Rashi). His first reaction, then, is to prepare for the inevitable war by dividing his camp in two, so that at least one part might escape.<\/p>\n\n\n\n<p>But he cannot settle for this instinctive reaction, by which he accepts the violent logic imposed on him by his brother. He begins to pray\u2014that is, to seek another way out of a situation that appears hopeless.<\/p>\n\n\n\n<p>Perhaps this is what prayer is: not seeking an immediate result, an automatic answer to all our problems, while waiting for God to respond to all our requests. To pray is to reach the end of one\u2019s strength and, at that very point of exhaustion, to open oneself to something beyond strength. To pray is to recognize one\u2019s limits, to realize that what is essential eludes us and does not belong to us, and to open ourselves to that \u201cbeyond\u201d which calls us to surpass ourselves through an action we had neither foreseen nor even thought possible.<\/p>\n\n\n\n<p>That is what happens with Jacob. Barely has his prayer ended\u2014and apparently because of it\u2014when he discovers a third possibility. He reinterprets the oracle once announced to his mother: <em>\u201cthe elder shall serve the younger.\u201d<\/em> In Hebrew, however, the phrasing allows the opposite meaning as well: <em>\u201cthe younger shall serve the elder.\u201d<\/em> Prayer, by bringing him to the end of his strength, opens a new field of possibility: hearing differently what had seemed until then to be a decree of fate, and by turning it around, making it the place of a new action, of service and responsibility that reverse destiny.<\/p>\n\n\n\n<p>And that is what he does. He sends a gift to Esau, accompanied by a carefully orchestrated performance meant to appease his brother before they meet. In doing so, he invents theater and diplomacy.<\/p>\n\n\n\n<p>More profoundly still, he uses the ritual normally directed toward God (<em>min\u1e25ah<\/em>\u2014offering, <em>kapparah<\/em>\u2014atonement, <em>laset panav<\/em>\u2014to lift up the face\u2026) and turns it toward his brother\u2014and it succeeds. Why? Because he has seen the face of his brother as one sees the face of God (Genesis 33:10).<\/p>\n\n\n\n<p>Is this not what ethics is about? And is not the purpose of prayer to open us to ethics, which alone enables us to invent a way beyond violence and its inexorable destiny? We must therefore relearn how to pray\u2014and how to interpret\u2014so as to rediscover the paths of peace.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Suggested reading<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><em>Shema Yisrael: Deuteronomy 6:4-9<\/em><br><em>The call of Abram: Gen 12:1-4<\/em><br><em>I am the one who is: Ex 3:13-15<\/em><br><em>Blessing: Num 6:22-2<\/em><\/td><td><em>Ancient Confession of Faith: Deut 26:5-9<\/em><br><em>The First Commandment: Mk 12:28-34<\/em><br><em>The Faith of Abraham: Heb 11:8- 12<\/em><br><em>The inheritance of the people of Israel: Rom 9:1-<\/em><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h3 class=\"wp-block-heading has-large-font-size\"><strong>Intercessions<\/strong><\/h3>\n\n\n\n<p><strong>R. Amen, amen, blessed be the God of Israel<\/strong><br><em>Or another refrain<\/em><\/p>\n\n\n\n<p>1. Most Loving Father, God of Abraham, Isaac and Jacob,<br>you who wept for the violence between Cain and Abel,<br>we pray for peace in the Middle East,<br>for all the people who inhabits this land<br>where you have chosen to join us in our humanity.<\/p>\n\n\n\n<p>&nbsp;2. Most Loving Father, God of Abraham, Isaac and Jacob,<br>you who made possible the reconciliation between Joseph and his brothers,<br>for any contempt for your people Israel, forgive us<em> (silence)<\/em>.<br>We pray to you, Father, to make fraternity grow between the Jewish people and the nations.<\/p>\n\n\n\n<p>&nbsp;3. Most Loving Father, God of Abraham, Isaac and Jacob,<br>you who brought Israel out of Egypt and made your people free,<br>give your joy to the Jewish people,<br>and keep them faithful to your covenant.<\/p>\n\n\n\n<p>&nbsp;4. Most Loving Father, God of Abraham, Isaac and Jacob,<br>you who united the twelve tribes of Israel around the Torah,<br>give peace to the Jews who believe in Jesus.<\/p>\n\n\n\n<p>&nbsp;5. Most Loving Father, God of Abraham, Isaac and Jacob,<br>you who sent your Son Jesus to save us,<br>Make your blessing rest on Christians who are of Jewish origin.<\/p>\n\n\n\n<p>&nbsp;6. Most Loving Father, God of Abraham, Isaac and Jacob,<br>Father of Jesus Christ,<br>you who gave your beloved Son so that all might be one <br>gather all Christian churches together in unity.&nbsp;<\/p>\n\n\n\n<p>7. Most Loving Father, God of Abraham, Isaac and Jacob,<br>you who promised the Jewish people the coming of the Messiah,<br>you who promised the Church the return of your son<br>We praise you and we say in the Holy spirit \u201cMaranatha, come Lord!\u201d.<\/p>\n\n\n\n<p><a href=\"https:\/\/sanlo-project.chemin-neuf.org.uk\/wp-content\/uploads\/2024\/10\/Office-en-lien-avec-le-peuple-juif-du-jeudi-3-octobre-2024-1.docx.pdf\"><\/a><\/p>\n\n\n\n<p class=\"has-large-font-size\"><strong><u><span style=\"text-decoration: underline;\">Prayer<\/span><\/u><\/strong><\/p>\n\n\n\n<p>Eternal and almighty God,<\/p>\n\n\n\n<p>listen to the prayer of your Church.<\/p>\n\n\n\n<p>You who chose Abraham and his descendants<\/p>\n\n\n\n<p>to make them the children of your promise,<\/p>\n\n\n\n<p>Lead to the fullness of redemption<\/p>\n\n\n\n<p>the first people of the Covenant.<\/p>\n\n\n\n<p>Let the nations of the earth<\/p>\n\n\n\n<p>be welcomed by grace into the family of Abraham,<\/p>\n\n\n\n<p>and may all of creation joyfully enter into your reign of peace. Through Jesus Christ our Lord. Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Parashah by Yedidiah Robberechts for Shabbat, December 5\u20136, 2025<\/p>\n","protected":false},"author":1,"featured_media":80542,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[141],"tags":[],"class_list":["post-80540","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-offices-pour-lunite-en-lien-avec-le-peuple-juif-en"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Office for prayer in connection with the Jewish people Thursday 8 January 2026 - Chemin Neuf International<\/title>\n<meta name=\"description\" content=\"Parashah by Yedidiah Robberechts for Shabbat, December 5\u20136, 2025\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sanlo-project.chemin-neuf.org\/en\/office-for-prayer-in-connection-with-the-jewish-people-thursday-8-january-2026\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Office for prayer in connection with the Jewish people Thursday 8 January 2026 - 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